Parshas Shemos: Stars of the day

When the sun’s down, they’ll be the ones lighting your way!

 

We have reached the next stage in the founding of the Jewish Nation. The forefathers are gone, and their descendants have now settled in Egypt. The book of Shemos (Exodus) begins by naming the sons of Yaakov all over again, although they had already died long ago. Rashi explains that Yaakov’s sons are compared to the stars. He quotes Isiah (4:26): ‘They (the stars) are counted by G-D when He brings them out, and again when He gathers them in’.

But why compare them to stars?

Rabbi Yaakov Kamenetzky OBM has a beautiful explanation, which I would like to like to expand on humbly.
Rabbi Kamenetzky points out that stars are invisible during the day. Their light is overpowered by the sun. Only once the sun departs can it become dark enough to allow them to be seen in their dazzling glory. The greatness of Yaakov’s sons was revealed when they were in exile when the light emanating from Yaakov had been extinguished. That was when they became beacons of light to guide their descendants.

Perhaps we can learn a lesson here.

Many times throughout history, when Jews found themselves in danger, the salvation came from the most unlikely people. A little shepherd boy is the one to defeat a giant, with a slingshot and stone. A child with a disability writes a letter to the President of the United States, moving him to release an over-punished prisoner. Children (and adults) who go unnoticed, or are maligned and isolated, rise to the occasion when the time is right.

A New York-based therapist was presented with a child, David, who was having a hard time buckling down at school. His parents and siblings were at their wit’s end and were desperate to get him to sit still and focus. After a session or two, the therapist decided to hold a third meeting with all the family, including the boy’s grandfather. And so, the family gathered and aired all their hurt and misery. Poor David had to endure the verbal dirt being slung at him: He was hurting his siblings’ chances of finding marriage partners, he was embarrassing the family, etc.
“Enough!”
Stunned, the family turned to the source of the commanding voice.

The grandfather, who had remained silent till now, had something to add.

He stood up, looking agitated, and spoke his mind in a shaking voice.
“I was David,” he said “I was the one who dropped out of school in Poland in the 1930s to become a tailor. I was the ‘disappointment to the family’. After overhearing two German officers discussing Hitler’s plans for the Jews of Europe, I begged my parents to get visas for America. Failing to convince them, I came to New York on my own. Hitler caught up with them. I was the sole survivor of my family.”
“This child, whom you are ripping apart so mercilessly, has untapped potential within him. Studying is not his greatest strength. But he has other talents that will come to the fore one day. In the meantime, I refuse to let you tear him down like this!”

How many ‘stars’ do we know? Children and adults, whom we tend to judge and label?
When it gets dark, that person’s light might be the one guiding the rest of us.

(See Sefer Talelei Oros)

Parshat Vayeira: He did it for us!

Our forefather’s sacrifice gave us the tools for life

Imagine that you are one of the most influential people in the world, the spokesman for G-D in This World. And you’ve been teaching a pagan world that practices like giving up your children are wrong. You yourself have a child, whom you love more than anything else. G-D has promised that through this child you will become the founder of His Chosen Nation.

And then G-D asks you to sacrifice your only son.

It’s not a challenge that anyone can relate to. Certainly not in 2017. But we know that the Torah is eternal.  if the Torah goes into such detail about the story of the Akeidah, how Avrohom Ovinu (our father Abraham) was tested in this way, and was stopped by Hashem just as he was about to plunge the knife- it must be relevant to us in some way.

G-D worded his request in a very detailed fashion. ‘take your son, your only son, whom you love, Yitzchok’

Why was that necessary?

The Sfas Emess explains that Avrohom had to go through three stages of processing the request.

  1. ‘Sacrifice your only son’. It would have been easier if Avrohom had other sons. But that was not the case
  2. ‘Whom you love’- Avrohom might have fallen out with Yitchok. But the Torah speaks about the tremendous love he had for him.
  • ‘Yitzchok’. The child whom Hashem promised would be the guarantor of the Jewish People, is now to be sacrificed by his father.

 

But surely Avrohom would have jumped to do G-D’s will in a heartbeat. Why did he need to go through these stages?

The Gerrer Rebbe explains that Avrohom certainly didn’t need to go through this process. Not for his own sake. But he did it for us. By accepting the challenge the way he did, Avrohom planted the seeds of inner strength in our DNA, giving us the power to overcome our own struggles even thousands of years later.

The next time we are faced with a test, be it praying with more concentration or not shouting at the guy who blocked your driveway, lets remember that we do have the wherewithal to succeed. It’s in our blood.

As heard from Rabbi Dovid Goldwasser. (click here to view a video of the original lecture)