Pesach/Passover: What is freedom anyway?

Ask anyone what the theme of tonight’s Passover seder is. You can bet that the answer will be one word: freedom. The Jews were oppressed by the Egyptians for two hundred years, G-D came along, destroyed Egypt with ten plagues, split the sea for us, washed out the entire Egyptian army. Then we were free from Egypt’s tyrannous stranglehold and could now do whatever we wanted.

Well all that was certainly true. Apart from the last part. We couldn’t just ‘do whatever we wanted’. “For you are slaves to Me” said Hashem. You are under my jurisdiction now. You still have to answer to Someone. And that Someone is infinitely more powerful than your previous master!

So is ‘freedom’ really the right word to describe the Jews’ status upon leaving Egypt? Sounds more like they just found a kinder more patient Boss!

I believe the answer is that Judaism defines freedom differently.

In general western thinking, we’ve come to believe that retirement is an ideal. No more stress, no heavy workloads or deadlines to reach. More time to just relax, play golf and take it easy.

Another example of our ‘progressive’ mindset is the way we all work to earn our first million, or ten million, thinking that the ability to earn enough to give our families the best that the world has to offer.

If you’re one of the (shrinking group of) people who still believe in those worldviews, you’d be shocked by these studies:

The Institute of Economic Affairs found that the chances of depression shoot up by 40% after retirement.

A survey in the BMC Medicine Journal showed depression rates in 18 countries. The lowest rating came from… China, one of the poorest countries on the list. First place was taken by France. And the goold ol’ US of A? They came second (If the UK were included, us Brits would have beaten ’em hands down!)

Physical pleasure is great. But it doesn’t last. Certainly not beyond the grave!

In Judaism, freedom is the ability to strive for the type of things that we take with us to the Next World. Those are the things that really stay with us forever.

Physical entities are important. Retirement and wealth can be wonderful tools. But that’s just it: they’re tools, means to achieving Spiritual accomplishments that remain with us for eternity. It’s when our physical means become ends in themselves that we begin to limit ourselves.

It’s a paradox. Laws like observing Shabbat and Kashrut, restricting ourselves physically, are in actual fact liberating. Because they are what takes us to a lifetime which is limitless in The Next World.

True freedom is a choice we make every day. We get to decide whether to expand our Horizons or limit ourselves.

Wishing all a happy and meaningful Passover!

Parshas Tzav/Pesach: Gratitude training

If you’re astute enough, you’ll notice that each festival is usually hinted to in the parashah read the Shabbos before it.

Tzav discusses the laws of the various offerings brought by the Kohanim in the tabernacle (and later, the Holy Temple).

One of them is Korban Todah, a thanksgiving sacrifice. This offering is brought after safely travelling over an ocean, taking a dangerous land journey, recovering from an illness or being released from captivity (today this obligation is fulfilled by making the ‘hagomel’ blessing. Please consult your local orthodox rabbi for details of the laws regarding this blessing).

As a form of the Peace Offering, part of it is eaten afterwards by the one bringing it.

But here’s the strange part:

Unlike a peace offering, which is offered up and eaten over two days, a Todah must be offered up and consumed within 24 hours. And it must be eaten along with forty loaves of bread!

Why the short time span? And why so much bread?

The answer is that this was designed to maximise the opportunity to thank Hashem for saving him. The time constraints will force him to look for others to share the meal with. When the offerer asks his friends for help, he will have to explain to them why he is bringing the sacrifice. That way, he will be able to spread the word of his personal miracle and increase the praise of G-D.

If there is one theme that runs through the Passover Seder- which is next Friday night and next Sunday night (outside Israel)- it is the theme of gratitude to G-D. We are told to spend as much time as possible recounting the story of our Exodus. The Torah itself instructs us to run it with our children, in a way which encourages them to ask questions. The law is that one should read the traditional four questions to himself if he has no wife or children present.

Have you ever wondered why G-D even needs human beings to praise Him? He’s the Ultimate Being, for Heaven’s sake (excuse the pun)! He has no ego, no emotional need for any recognition!

The answer is that it’s not Hashem who needs this praise. He’s got plenty of Angels to do that!

It’s us who needs it.

We need to strengthen our sense of gratitude. We need to become people who automatically feel thankful for every small thing we have. That’s how we come to be deserving of blessing. The more we appreciate His kindness to us, the more Hashem showers on us.

And it’s not just G-D we need to thank. Even the bus driver or the Tesco delivery man, people who are getting paid to serve us, are opportunities to strengthen our gratitude muscles.

Jews are called ‘Yehudim’, people who give ‘hoda’ah’, gratitude. Let’s learn to live up to our name and become the people Hashem intended us to be.

(Special thanks to Rabbi Binyomin Denderovicz for the thought on the Parshah, and motivational speaker Charlie Harary for the additional inspiration!)