“The more I learn, the more I realise how much I don’t know.”
Those were the words of one of the brightest people of the 21st century, Albert Einstein.
And like all inspirational quotes from famous people, there’s a source in the Torah for it.
ויקרא אל משה- And G-D ‘called’ Moshe (Vayikrah Ch. 1 V.1)
To answer the question, you probably have; no, that small alef at the end of the first word (‘Vayikrah’ was no technical glitch. It is written in the Torah that way by request of Moshe himself.
The Kli Yakar explains: In his immense humility, Moshe initially requested that the alef be omitted, so that the word read ‘vayakar’- and G-D ‘happened upon’ Moshe. Almost as if G-D had encountered him by accident, as if He had met Moshe in the supermarket (so to speak). Such was his humility that he didn’t feel worthy of G-D coming out to meet him. G-D, however, insisted on including the alef. Moshe acquiesced, on the condition that the letter is shrunk.
Rav Shach notes that the Torah actually praises Moshe openly for his humility elsewhere, calling him ‘the humblest of all men’. In his understanding, Moshe wasn’t just acting in the way he was accustomed to, but he was actively increasing his humility. This was a new level of humbleness, even for the man who stood head over shoulders above the whole world in this area.
Think about it. Moshe was 80 when he lead the Jews out of Egypt. He was an old man by now. And to have reached the level of humility that he had attained had taken him 8 decades.
And yet, he still felt that he could do better.
When a person has got to a certain point, there’s often a danger of complacency. We’re happy where we are and don’t feel the need to carry on growing.
And that’s where we often fall down. Because if we’re not constantly pushing ourselves beyond our comfort zone, we’re not remaining stagnant, but probably falling.
Because when it comes to personal growth, the sky’s the limit.
(Sefer Talelei Orot)